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Jack and Rexella Van Impe

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Jack Van Impe

Daniel: Final End Time Mysteries Unsealed

Part 1


Jack Van Impe

Daniel: Final End Time Mysteries Unsealed

Part 2


Jack Van Impe

Daniel: Final End Time Mysteries Unsealed

Part 3



Jack Van Impe

Daniel: Final End Time Mysteries Unsealed

Part 4



THE REVELATION RUMBLINGS 

JACK VAN IMPE


JVI

Awake America: 

The World's Final Warning


JVI - The Final Seven Signs



Jerusalem: Countdown to Armageddon



JVI


Armageddon's 4 Horsemen Mounting



JVI - Global ID: 666



JVI - God's Prophetic Plan Revealed



JVI - The New World Order



JVI - Betrayal of Christianity:  

Ravenous Wolves in Sheep's Clothing



JVI


Pope Francis, Armageddon & Christ's Return



JVI

11:59 The Countdown

Part 1


JVI

11:59 The Countdown

Part 2



JVI


Christ Returns: Millions Deceived


Part 1



JVI


Christ Returns: Millions Deceived


Part 2


Jack Van Impe Study of the Book of Daniel

Daniel 9:20-27


  1. And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
  2. Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
  3. And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.
  4. At the beginning of thy supplications the commandment came forth, and I am come to show thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
  5. Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
  6. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
  7. And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
  8. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

The Third Heaven

As Daniel prayed, the angel Gabriel suddenly appeared before him, offering comfort and understanding to Daniel's troubled heart. Gabriel's purpose was to bring an end to Daniel's inner confusion by imparting to him a new revelation from God. The angel began his conversation by saying something you and I should want to hear more than any other phrase in our language: "For thou art greatly loved." Daniel was concluding his prayer when he was surprised by joyous words from God. To have a greater appreciation of this scenario, consider this: Gabriel had been in the third heaven (2 Corinthians 12:2-3). That's billions of light years away-farther than our minds can grasp-and yet Gabriel now stands before Daniel, arriving in a flash-in nanoseconds.

Here's just how far Gabriel flew to arrive at Daniel's side. We're told that our astronauts would have to travel for forty thousand years at terrific speeds to get to the first star. But that would be just the first leg of their inter-galactic journey if they traveled onward to the third heaven-God's throne. There are billions, trillions, quadrillions, and quintillions of stars beyond that as we go higher and higher.

To confound us yet furthest scientists have now discovered a new quasar that is some eighty-two trillion billion miles out in space. And it becomes even more mind-boggling. We know that light travels at a rate of 186,000 miles per second, so when a scientist talks about a "light year," that's the speed light travels at that velocity for twelve consecutive months, or a distance of six trillion miles.

Now stay with me. You and I could travel thirteen and one-half billion light years and still not arrive at the third heaven-God's throne. It's incomprehensible. Just as Gabriel moved from the dimension of the third heaven to Daniel's side in an instant, so will we be able to move, at the speed of light, in our glorified bodies as we sweep through space-identical to the speed angels traverse the heavenlies.


The Significance of the Seventy Weeks


In this new revelation delivered by Gabriel, Daniel learned, sadly, that God would continue to punish Israel for at least seventy more sevens of years beyond the end of the Babylonian captivity-a number that gives us, as noted earlier, the only Old Testament prophecy that speaks of the precise hour of Messiah's first coming. It's fascinating that it was to be Gabriel who, several centuries later, would also deliver the good news of Messiah's conception and birth to a young virgin by the name of Mary (Luke 1:26-3 8).

We now come to one the most important prophecies in all of Scripture-a prediction to be applied exclusively to Israel and to the holy city of Jerusalem. First, let's look at the meaning of the phrase, "Seventy weeks are determined upon thy people." The amount of actual time covered by this prophecy is 490 years-literally, seventy sevens. The question from scholars has always been, Are these 490 "units" of time years, days, months, or weeks? The math only works if these units are seen as "years." So for this prophecy to be fulfilled, Messiah would have to arrive-for the first time- before the 490 "units" would end. Remember that the 490 years began in 445 B.C.

Now this question: What was the purpose of the 70 weeks of chastisement? The Jews had a Sabbath day which they were to honor by law. They had the freedom to work for six days, and then rest on the Sabbath, just as God had patterned His work of creation. He created the world in six days (Genesis 1:31), and rested on the seventh day (Genesis 2:2).

However, the Jews not only had sabbatical days on the seventh day of the week, but they also celebrated sabbatical years. According to Leviticus 25:1-7 they were to let their land lie fallow-unused, unplanted-every seventh year. But in their greed they said in their hearts something to the effect, "This is not a very good deal for us. We're going to lose money, so let's not listen to God. We'll go ahead and plow and plant and harvest on the seventh year, regardless of what God or the law tells us to do."

Because of their spiritual treachery, the Jewish people paid dearly for their 490 years of disobedience. God chastened the Jews by sending them into cruel bondage for the equivalent of seventy sabbatical years-a total of 490 years- according to the 360-day Jewish calendar.

Jeremiah predicted this judgment of seventy years falling on the Jews in Jeremiah 25:9-11 when he wrote:

Behold, I will send and take all the families of the north, saith the LORD, and Nebuchadnezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations. Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle. And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.

The die was now cast. Israel would be punished during those seventy weeks (490 years)-a punishment that would be administered because of the following reasons (Daniel 9:24):


  1. "To finish the transgression." As we've already noted, the Jews did not allow the land to rest for seventy sabbaticals-a 490 year period. Now when Messiah comes, He restores them to their land permanently. They were removed from the land as the transgression required, but now He returns to settle the debt, and provides for His people permanent restoration. Zechariah 13:1 says, "In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness."
  2. "To make an end of sins." The corporate sins of the nation of Israel will come to an end at the second coming of Jesus Christ. The Jews, as all other people, have sinned, and their transgressions would be paid for by the blood of Jesus shed at Calvary. Because this provision has been made, Messiah comes to announce that the sin that brought all the judgment upon them has been removed (Hebrews 10:17).
  3. "To make reconciliation for iniquity." During this seventy-week period, God has made redemption available through the sacrificial death and resurrection of Jesus Christ. Zechariah 12:10 says, "And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn."
  4. "And to bring in everlasting righteousness." This speaks of the return of Christ at the end of the 490 years. At this time He establishes His kingdom, returning as King of Kings and Lord of Lords. Finally, the world becomes a wonderful place, described in joyful terms in Isaiah 35:8: "And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein." This is what Revelation 21:27 speaks of when it refers to this holy city that hovers above the earth. It is a place of righteousness. Nothing can enter that defiles or makes the celestial city unholy. The message here is this: We cannot-and will not- have a perfect world until Jesus comes and binds Satan for a thousand years.
  5. "To seal up the vision and prophecy." Daniel was instructed to seal the vision until the time of the end. Now-as you read these words-we are approaching that time, and for that reason we're able to explain it, unseal it, and see its depth with Spirit-led understanding. I trust you are catching a glimpse of just how close we are to that great day. Until now- for centuries, actually-we have struggled to see through a darkened glass, but now the truth of Daniel's vision is becoming clearer by the day. We are not at the final time yet, but we are getting very close. Then, once Messiah returns, prophecy will be forever finished because there will be nothing left to predict. The Son of Man-the radiant Lord Jesus Christ-will be in our midst, and all prophecy will be sealed permanently.
  6. "To anoint the most Holy." This is a reference to Ezekiel chapters 4 1-46, where the prophet talks about the anointing of the Holy of Holies in the "millennial" temple. When the Lord Jesus returns, Yahweh the Father says, "I set my king upon my holy hill of Zion" (Psalm 2:6). Just as God's priests in the Old Testament and His servants in the New Testament were anointed for holy service, so Jesus Christ the Prince-the King of Kings- will be anointed for the centuries to come.

At this point I'm going to quote a verse that is the greatest prophecy ever recorded, proving that God alone could have written this book. Why? Because we now come to the exact day that is prophesied in these texts. Verse 25 reads, "Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times."

Let's review the significance of this verse in the context of Nehemiah 2:1-8 where we learn that some of the Jews who had visited their homeland were disturbed because their nation was in such disarray. That's why they requested that the city of Jerusalem-including the wall-be rebuilt. With that background, let's consider Nehemiah 2:1 to investigate the chronology of dates mentioned. "And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king. . . ."


The Encyclopedia Britannica says this king came to power in 465 B.C. But now it's Artaxerxes' twentieth year of rule, which takes us down to 445 B.C. Here's the arithmetic: 465 minus 20 = 445 B.C. This is the month Nisan, but no date is given. That is not, however, an issue because Jewish custom tells us that whenever there is no date we are to assume it is always the first day. This means it is the first day of Nisan, 445 B.C. Translated into our modern calendar, that's March 14, 445 B.C. That is the beginning point of the rebuilding of the wall and city of Jerusalem-a task that had to be completed in "seven weeks" or, literally, forty-nine years. And it happened right on schedule.


King Jesus Will Reign


However, there is a second part to this prophecy that refers to the presentation of Jesus Christ as King. Note there are two princes in this text: The first is Jesus, who will reign as the Prince of Peace (Isaiah 9:6). The second prince is a Roman general who invades Jerusalem. Here, we are talking about the first Prince-Jesus Christ-who will be "cut off" after seven weeks and sixty-two weeks, for a total of sixty-nine weeks, or 483 years.

Now, we take the 483 years and multiply it by the Jewish method of reckoning-which is 360 days in a year. Do you know what 483 times 360 is? 173,880 days. From the date that Nehemiah said, "You may go ahead and rebuild your wall and Jerusalem" (March 14, 445 B.C.) to the day that Jesus Christ rode into Jerusalem on the foal of a donkey (April 6, 32 A.D.) exactly 173,880 days had passed. Now do you believe that prophecy is right on? If the Jews had only studied their Old Testament prophecy, they would have known that Jesus was their Messiah.

This is why Jesus said to His people, the Jews, in Luke 19:42, "If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hidden from thine eyes." Day 173,880 was the crowning day, and Jewish minds did not grasp it-nor did they accept their Messiah. If God could prove-as we've just outlined-the precise arrival of Jesus into Jerusalem, is there any question that the remainder of the prophecies in the Book of Daniel will be fulfilled?

As we come to the close of this most important prophetic chapter in the Bible, we also need to deal with the content of verse 26 that speaks of the prince who will come to destroy the city and the sanctuary. This prince was Vespasian and his son Titus-Roman generals who in 70 A.D. marched on Jerusalem and murdered hundreds of thousands of Jews, again destroying the city.

Here we see a similarity between the treachery of this father and son and an earlier tyrant Antiochus Epiphanes, because all three are types of the Antichrist who will rise to power in the last days. But here Vespasian and Titus are highlighted because they are Roman princes. Later, the Antichrist will come as an international leader out of a revived Roman Empire that is presently expanding and wielding influence just as Daniel predicted. For this and many more reasons-all documented by God's Word-we are dogmatic when we say that our era of time could definitely be what Daniel called "the time of the end."

Now what about the apparent 'gap' that exists between verses 26 and 27-a gap of some two thousand years? This is an important period of time, because without it, we would be forced to see these events taking place within a limited period of 490 days, instead of 490 years. The former would be impossible. There are skeptics who scoff that a gap between these verses is a man-made theory. However, the Bible states emphatically that there will be a period of time-a gap-between Jesus' first and second coming. Isaiah 9:6 says,

"Unto us a child is born" (the virgin birth); "unto us a Son is given and the government shall be upon his shoulder" (the government was not upon His shoulder the first time He came to Jerusalem).

When Jesus Christ comes again-the second time-that's when the government will be upon His shoulder, as He rules and reigns as King of Kings and Lord of Lords for a period of one thousand years (Revelation 20:4).

By the time we reach verse 27, the Antichrist is already in full power, and Daniel's seventieth week is in effect. It begins when this evil one confirms his peace contract with Israel. This is the start of the seventieth week, and the beginning of the seven year period of Tribulation. The Antichrist deceives a gullible world by confirming the covenant with many-first with Israel- for one week, one shabua-or seven years.

The information I am about to present is vitally important. If the first sixty-nine weeks, or shabuas, total 483 years or 173,880 days on the Jewish calendar annually, and this prophecy was fulfilled in every detail on the final day-then the final week or Hebrew shabua, the last seven-year period of 2,520 days, will also be fulfilled right up to the exact moment.

That's why Revelation 11:2 and 13:5 mention forty-two months, and Revelation 11:3 and 12:6 cite 1,260 days as one-half of the Tribulation period. Then in the middle of that shabua-after forty-two months- the Antichrist causes the sacrifices to cease. Antiochus Epiphanes, a predecessor and forerunner of the soon-coming global dictator, previously did this centuries ago when he stomped out the Jewish sacrifices and desecrated the Jewish temple.


The Rebuilding of the Temple


How could such an act be perpetuated in our day without the existence of a temple? Here's the answer. Israelites are talking about rebuilding the temple in our day. I encourage you to read your newspapers and weekly magazines with spiritual eyes in the days ahead because even now building materials are being gathered and temple utensils created for the rebuilding of the temple in Jerusalem. When the new temple is erected, all will go relatively well for a while, but then, midway into the Tribulation hour, the Antichrist will sit proudly on that temple throne and claim to be the world's god (2 Thessalonians 2:4). The false prophet will create an image in the likeness of the Antichrist (Revelation 13:15) and all mankind will be commanded to fall down and worship the beast of the revived Roman Empire mentioned in Daniel 7:8-just as Nebuchadnezzar commanded the people of Babylon to bow down and worship him.

If, during the Tribulation period, the people do not bow to the Antichrist and give him full allegiance, they will be killed (Revelation 13:15; 20:4-5). When the pagan tyrant Antiochus Epiphanes set up his pagan deities in the place of the most high God, and put a sow on the temple altar, it was called "the abomination that maketh desolate" (Daniel 11:31; 12:11). Now, more than two thousand years later, the Antichrist will also set up an image called "the abomination of desolation" according to the statements of Jesus in Matthew 24:15 and Mark 13:14. Why? Because he is defiling God's holy temple. The Jews revere their holy temple-the Antichrist mocks it and them by breaking one of the Jews' commandments concerning the placing of an idol in the temple (Exodus 20:4-5). At this point their long sought-for temple again becomes desolate because of the abominable idol therein.


The Calm before the Storm


Jesus, in Matthew 24:15-21, says:

When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house:

Neither let him which is in the field return back to take his clothes. And woe unto them that are with child, and to them that give suck in those days! But pray ye that your flight be not in the winter, neither on the sabbath day: For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

Why flee? Because Satan's final forty-two months are about to be unleashed globally, and he's filled with wrath (Revelation 12:12). Then Russia marches and the abomination of desolation (or image) is set up in the temple during this final three-and-one-half-year period known as the Great Tribulation (Revelation 7:14). It is the time of the end (Daniel 11:40; 12:4).

This revelation and interpretation of the vision delivered to Daniel by the angel Gabriel was a two-edged sword: one of gloom and doom; the other of hope. Gloom, because the Antichrist is about to appear. Hope, because Christ destroys him with the brightness of His coming (2 Thessalonians 2:8). Today, we are seeing what can only be called "the calm before the storm." History is not yet complete, but the handwriting is on the wall for those who have eyes to see.


Visions and Beasts No More. . . Daniel Sees Jesus


Chapter ten of the Book of Daniel is the introduction to his last recorded revelation and is the first of three parts of a vision-a vision some scholars say is the greatest of all the revelations of Daniel. This chapter gives us information on something decidedly different from anything we've read as we are introduced to a special group of angels- some who harbor ill-will toward God and attempt to defeat the divine purpose as it relates to God's rule over His people, Israel, both in the present (in Daniel's time) and in the days yet to come (at the time of the end).

Chapter ten is graphic in that it also provides detailed information on how Daniel received his final revelation, including many surprising incidents that accompany God's delivery of this message to Daniel.


Daniel 10:1-3

  1. In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.
  2. In those days I Daniel was mourning three full weeks.
  3. I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.

Daniel's State of Mind


This last revelation received by Daniel came to him just two years after King Cyrus had officially brought the Babylonian captivity to an end by allowing the Jews to return to Israel. However, the Jews returned home without Daniel. We don't know precisely why Daniel remained behind, but we can surmise it was either because of his advancing years-now in his mid- to upper-eighties-or because he still may have had essential work to do for the Persian leadership-perhaps as a senior advisor. Therefore his presence was vital. He also may have felt that to remain behind would permit him to use his enormous influence for good as his people, the Jews, made the difficult transition to return to a land that many had never seen-or that was a fading memory.

Daniel Understands the Vision

The revelation Daniel was about to receive was hard for him to hear and more difficult for him to accept, although he knew in his heart that it was true. Daniel's vision revealed an enormous conflict that would afflict his people at a later time. This would be the greatest war the world's powers had ever encountered, a future conflict that would include something unheard of before: a massive angelic invasion that, while unseen, would be instrumental in shaping the final result of international events.

The most difficult part of the message for Daniel to accept was that this future trauma would threaten the very existence of Israel-a nation and people who had already suffered so much, been so long in captivity, and seemed to be on a perpetual losing streak that would play out to the time of the end. Unlike Daniel's earlier visions and dreams, he declared that he understood this one, and that he also comprehended how the events predicted would not occur during his own lifetime. Daniel, however, took little comfort in this knowledge, because his heart was so tender toward the ultimate destiny of his people.

Daniel understood that during the "seventy weeks" to come the Jews would suffer great persecution (Daniel 12:1) as the forces of Egypt, leading an Arab federation (Daniel 11:40), and a king from the North, Russia, plus kings from the East, China, and other Oriental nations (Daniel 11:44), would move in upon Israel for the bloodiest confrontation in history. Daniel knew this would take place during the seventieth week-a time period of seven years known as the "latter days" (Daniel 10:14), and referred to as "the time of the end" (Daniel 11:40; 12:4).

While Daniel could not know the specifics of this terrible era of suffering yet to come, he had enough understanding to know that it would be a horrible period of history for the people of Israel. That's why this saintly prophet-loved by God-is so moved that he mourns at the thought of what is going to happen to his people. He knew the time of the end would be a period of unprecedented judgment on the Jews as the nations of the world would move against his people, and particularly against Jerusalem (Zechariah 14:2).

When Daniel received the first part of this final revelation, he had been fasting for twenty-one days. Daniel was so focused on remaining humble before God that he kept himself in a constant state of alert so he would be ready to hear the word of the Lord. It's quite possible that Daniel was still grieving-and therefore fasting-because of the inner turmoil he felt after the unsettling vision in chapter eight, wondering why his people would continue to suffer after the close of the seventy years of captivity. Had the Jews not suffered enough?

And had God not made a promise to relieve them of their pain at the close of the seventy years of captivity? What we now see in Daniel is a progressive understanding of what was to happen in the days to come. We also see a kind, gentle old man whose sensitivity to the things of God-and to the plight of his people-remained acute: Daniel remained God's man to the very end.


Daniel 10:4 - 9

  1. And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;
  2. Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:
  3. His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.
  4. And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.
  5. Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.
  6. Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.

Daniel Sees the Pre-Incarnate Christ

One day Daniel, either on a leisurely stroll or on business for the government, was standing by the Hiddekel (or Tigris) River. There he was confronted by a likeness he had never observed before. The Bible describes this figure as dressed in linen with a waist girded with a belt of pure gold, a body like beryl, a face with the appearance like that of lightning, eyes like flaming torches, arms and feet of polished brass, and the sound of his voice like the sound of a tumult. Is there any doubt in our minds that such a being would capture Daniel's attention! The question, however, must be asked: Who was this heavenly being? Why was he there?

We don't need to search long for our answer because the description of this being bears a direct correspondence to the glorified Christ we read about in Revelation 1:13-15:

"And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters"

An almost exact description of what Daniel saw that day by the shores of the great Tigris River. Like the appearance of a fourth person in the fiery furnace, this was a Christophany-a physical appearance of the person of Jesus Christ.


Christ-the Same Yesterday, Today, and Forever


If, for some reason, Christ's eternal existence sounds farfetched, what does one do with John 1:3:

"All things were made by him"

Or John 1:10,

"He was in the world, the world was made by him"

Or Colossians 1:16, which says,

"For by Christ were all things created that are in heaven and in earth"

This may not be easy for us to understand, but whether we comprehend it or not, this is God's Holy Word. In Proverbs 30:4 we read:

"Who hath ascended up into heaven, or descended? Who hath gathered the wind in his fists? Who hath bound the waters in a garment? Who hath established all the ends of the earth? What is his name, and what is his son's name, if thou canst tell?"

Isn't it amazing-this text states that God had a son hundreds of years before Christ's birth at Bethlehem. We must conclude, then, that the heavenly being standing before Daniel is none other than the Lord Jesus Christ.

Daniel was not alone when he was confronted by the person of Jesus Christ. There were companions with him-but not for long. While they apparently sensed that something momentous was taking place, they were unable to withstand the dread of the moment, similar to Saul's experience on the Damascus turnpike (Acts 9:7). They, too, could do nothing but hide their faces from the glory of Christ and flee, leaving Daniel alone in his encounter with Christ.

Suddenly Daniel-man among men, strong, lion-tamer, and counselor to the kings of Babylon, fell to the ground when he heard the words of the Lord. Immediately His strength was sapped, His knees buckled, and he fell into a deep sleep when the sound of thunderous, divine words-like the sound of many rushing waters-assaulted his human ears.

Chapter ten of the Book of Daniel is the introduction to his last recorded revelation and is the first of three parts of a vision-a vision some scholars say is the greatest of all the revelations of Daniel. This chapter gives us information on something decidedly different from anything we've read as we are introduced to a special group of angels- some who harbor ill-will toward God and attempt to defeat the divine purpose as it relates to God's rule over His people, Israel, both in the present (in Daniel's time) and in the days yet to come (at the time of the end).

Chapter ten is graphic in that it also provides detailed information on how Daniel received his final revelation, including many surprising incidents that accompany God's delivery of this message to Daniel.


Daniel 10:1-3

  1. In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.
  2. In those days I Daniel was mourning three full weeks.
  3. I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.

Daniel's State of Mind

This last revelation received by Daniel came to him just two years after King Cyrus had officially brought the Babylonian captivity to an end by allowing the Jews to return to Israel. However, the Jews returned home without Daniel. We don't know precisely why Daniel remained behind, but we can surmise it was either because of his advancing years-now in his mid- to upper-eighties-or because he still may have had essential work to do for the Persian leadership-perhaps as a senior advisor. Therefore his presence was vital. He also may have felt that to remain behind would permit him to use his enormous influence for good as his people, the Jews, made the difficult transition to return to a land that many had never seen-or that was a fading memory.

Daniel Understands the Vision

The revelation Daniel was about to receive was hard for him to hear and more difficult for him to accept, although he knew in his heart that it was true. Daniel's vision revealed an enormous conflict that would afflict his people at a later time. This would be the greatest war the world's powers had ever encountered, a future conflict that would include something unheard of before: a massive angelic invasion that, while unseen, would be instrumental in shaping the final result of international events.

The most difficult part of the message for Daniel to accept was that this future trauma would threaten the very existence of Israel-a nation and people who had already suffered so much, been so long in captivity, and seemed to be on a perpetual losing streak that would play out to the time of the end. Unlike Daniel's earlier visions and dreams, he declared that he understood this one, and that he also comprehended how the events predicted would not occur during his own lifetime. Daniel, however, took little comfort in this knowledge, because his heart was so tender toward the ultimate destiny of his people.

Daniel understood that during the "seventy weeks" to come the Jews would suffer great persecution (Daniel 12:1) as the forces of Egypt, leading an Arab federation (Daniel 11:40), and a king from the North, Russia, plus kings from the East, China, and other Oriental nations (Daniel 11:44), would move in upon Israel for the bloodiest confrontation in history. Daniel knew this would take place during the seventieth week-a time period of seven years known as the "latter days" (Daniel 10:14), and referred to as "the time of the end" (Daniel 11:40; 12:4).

While Daniel could not know the specifics of this terrible era of suffering yet to come, he had enough understanding to know that it would be a horrible period of history for the people of Israel. That's why this saintly prophet-loved by God-is so moved that he mourns at the thought of what is going to happen to his people. He knew the time of the end would be a period of unprecedented judgment on the Jews as the nations of the world would move against his people, and particularly against Jerusalem (Zechariah 14:2).

When Daniel received the first part of this final revelation, he had been fasting for twenty-one days. Daniel was so focused on remaining humble before God that he kept himself in a constant state of alert so he would be ready to hear the word of the Lord. It's quite possible that Daniel was still grieving-and therefore fasting-because of the inner turmoil he felt after the unsettling vision in chapter eight, wondering why his people would continue to suffer after the close of the seventy years of captivity. Had the Jews not suffered enough?

And had God not made a promise to relieve them of their pain at the close of the seventy years of captivity? What we now see in Daniel is a progressive understanding of what was to happen in the days to come. We also see a kind, gentle old man whose sensitivity to the things of God-and to the plight of his people-remained acute: Daniel remained God's man to the very end.


Daniel 10:4 - 9

  1. And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;
  2. Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:
  3. His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.
  4. And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.
  5. Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.
  6. Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.

Daniel Sees the Pre-Incarnate Christ

One day Daniel, either on a leisurely stroll or on business for the government, was standing by the Hiddekel (or Tigris) River. There he was confronted by a likeness he had never observed before. The Bible describes this figure as dressed in linen with a waist girded with a belt of pure gold, a body like beryl, a face with the appearance like that of lightning, eyes like flaming torches, arms and feet of polished brass, and the sound of his voice like the sound of a tumult. Is there any doubt in our minds that such a being would capture Daniel's attention! The question, however, must be asked: Who was this heavenly being? Why was he there?

We don't need to search long for our answer because the description of this being bears a direct correspondence to the glorified Christ we read about in Revelation 1:13-15:

"And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters"

An almost exact description of what Daniel saw that day by the shores of the great Tigris River. Like the appearance of a fourth person in the fiery furnace, this was a Christophany-a physical appearance of the person of Jesus Christ.


Christ-the Same Yesterday, Today, and Forever


If, for some reason, Christ's eternal existence sounds farfetched, what does one do with John 1:3:

"All things were made by him"

Or John 1:10,

"He was in the world, the world was made by him"

Or Colossians 1:16, which says,

"For by Christ were all things created that are in heaven and in earth"

This may not be easy for us to understand, but whether we comprehend it or not, this is God's Holy Word. In Proverbs 30:4 we read:

"Who hath ascended up into heaven, or descended? Who hath gathered the wind in his fists? Who hath bound the waters in a garment? Who hath established all the ends of the earth? What is his name, and what is his son's name, if thou canst tell?"

Isn't it amazing-this text states that God had a son hundreds of years before Christ's birth at Bethlehem. We must conclude, then, that the heavenly being standing before Daniel is none other than the Lord Jesus Christ.

Daniel was not alone when he was confronted by the person of Jesus Christ. There were companions with him-but not for long. While they apparently sensed that something momentous was taking place, they were unable to withstand the dread of the moment, similar to Saul's experience on the Damascus turnpike (Acts 9:7). They, too, could do nothing but hide their faces from the glory of Christ and flee, leaving Daniel alone in his encounter with Christ.

Suddenly Daniel-man among men, strong, lion-tamer, and counselor to the kings of Babylon, fell to the ground when he heard the words of the Lord. Immediately His strength was sapped, His knees buckled, and he fell into a deep sleep when the sound of thunderous, divine words-like the sound of many rushing waters-assaulted his human ears.


The Alexander Complex


Again the Bible is completely accurate as it predicts the events of Alexander's demise, describing in detail the "four horns" that replaced the single broken horn between the goat's eyes. These four horns represent the four generals who would later divide the sum of Alexander's great conquests among themselves: Ptolemy became master of Egypt, Cyrene, Cyprus, and Palestine; Seleucus grabbed Syria, Babylonia, and the southern area of Asia Minor; Cassander took possession of Macedonia and Greece; while Lysimachus became the uncontested ruler of Thrace and western Asia Minor.

As I ponder Alexander the Great's abbreviated life, I recall the story of a newspaper reporter who went to a nursing home to interview one of the senior patients. The reporter was surprised to see that the gentleman looked so young. He asked the standard question: "To what do you attribute your long life?" The man looked the reporter in the eye and said, "Son, I drink a lot of whiskey, and I live a very promiscuous life. I smoke a box of cigars every other day, and do just about anything I want-everything the world calls wrong." The reporter, taking notes furiously, asked, "Well, sir, you've got to tell me: how old are you?" The man replied, "Thirty-two."

This man, like Alexander the Great, figured he had the world on a string, but when the string suddenly broke sin found him out, and sin won. Alexander the Great had conquered the outside world but had failed to deal with the demons within.


Enter the Madmen


Now the plot thickens, providing us with a prophecy that should make anyone who doubts the veracity of the Book of Daniel a believer. As Daniel watched the vision unfold before his eyes, there came out yet another horn-a fifth horn. It started small, but quickly grew to great influence and power toward the south, the east, and the "Beautiful Land."

Remember, Daniel's vision was describing events that would not take place for another two centuries, yet the prediction is accurate down to the very person described, Antiochus IV, also known as Epiphanes, the eighth ruler of the Seleucid division of the expanded Greek empire. Since he did not possess a legitimate right to the throne, Antiochus stooped to bribery and chicanery to become king, and what a cruel monarch he was.

He was a madman-one of the two we'll speak of in this chapter. His anti-Semitism ran high. He hated God's chosen people as no ruler had ever hated them. Why did this tyrant take center stage in Daniel's vision? For two reasons: First, to remind us that almighty God knows-in minute detail-what will happen in history. Antiochus really did appear on the scene, he really did hate the Jews, and he really was the cruelest, most diabolical king anyone could imagine. But there is a second reason why Antiochus is mentioned here: Antiochus Epiphanes is a symbol of the Antichrist and how he will act during the time of the Tribulation.

Remember, the little horn of chapter seven is the actual Antichrist; the little horn in chapter eight is the Jew hater Antiochus Epiphanes, a photocopy of the Antichrist of the Tribulation. That's why we can use the texts in chapter eight to document the desecration the Antichrist will bring upon the house of Israel during the time of the end.


The Great Masquerade


Let's look further at the arrogance of this man-symbol of the Antichrist-who magnifies himself as the prince of the host, that is, prince of the Jewish people. He would glorify himself as their prince-just as Jesus Christ will one day reign as their King-again, an end-time hint that the Antichrist will also do his best to "appear as Christ" in what will be one of the greatest masquerade attempts of all time. Second Thessalonians 2:4 says that the Antichrist "opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God." This comparison is an absolute match between Antiochus Epiphanes and the Antichrist.

While some Jews would go along with Antiochus' treachery-feeling they might con their way to independence by toadying up to the tyrant-they would soon discover they had backed the wrong candidate, their hypocrisy soon coming back to bite them. Even as these Jewish "turncoats" were hoping for the best deal they could strike with their foreign intruder, Antiochus began his slaughter of more than one hundred thousand Jews, demanding that the temporary survivors of his holocaust substitute heathen idols for the one, true God.

He tore up their law, defiled their women, desecrated their Sabbath, had circumcised babies hanged, and forced Jews to sacrifice a sow on the holy altar of the temple. He removed the candlestick of light, the censers of gold, the veil, and the crowns and golden ornaments that adorned the temple. He scaled off mountains of gold for his own amusement and stripped the temple of everything that held significance for the Jews. He laughed in the face of the God of the Hebrews as he commanded that coins be stamped with the inscription: Epiphanes-God! Such blasphemy then-or now-does not go unpunished.


The Signs of Things to Come


Having accomplished his filthy deeds, Antiochus Epiphanes continued to supervise one of the greatest massacres of all time, boasting of his actions at every possible moment. If you would like to know more of this man's reign of terror, read the Book of Maccabees 1:29-64. This madman's behavior is but a mild warning of the activities of the Antichrist yet to appear-who will arrive on the world scene sooner than most imagine.

Amazingly, Antiochus Epiphanes actually enjoyed a degree of acceptance in the early days of his reign, as we've noted, by those hypocrites willing to go along with him for their own gain-even as the Antichrist will dupe millions of our world's people with his charisma and international leadership skills. In the time of the end, this "beast" will make a peace contract with Israel, but in the middle of the peace process, he will break his word and rescind the treaty. Daniel 9:27 says,

"And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease."

Antichrist-Temporarily in Control

This breaking of the peace is a significant time in history, for now those with eyes to see will observe that the Antichrist has, in fact, become the devil incarnate. Just as Jesus was God in human form, this Antichrist, during the second three and one-half years of the Tribulation, will have Satan living in him. That's when he will say, "I am God," just as a haughty, maniacal Antiochus stamped coins with his own image in an attempt to promote his own deity. Remember, this is what Satan has always wanted to do-to be like the most high God (Isaiah 14:12-14). That's why he was ousted out of the third heaven and why Jesus said, "I beheld Satan as lightning fall from heaven" (Luke 10:18).

We must remember that the evil one has never been successful. Not that he hasn't tried. You'll recall how one day, deep in the wilderness, Satan promised Jesus the world and everything in it if He'd simply bow in allegiance to him (Matthew 4). Jesus didn't take the bait. However, when we come to the time of the end, the Antichrist-the embodiment of Satan-will finally pull off his coup and become what he's always wanted to be, magnifying himself above every god, with the assistance of an international religious public relations machine that persuades most of the world that he is the man of the hour. In spite of the evil he will do, in all probability he will still become Time magazine's "Man of the Year."

This is the one who one day will sit on the throne in the temple in Jerusalem, look into his mirror, admire himself for his accomplishments, smile, and tell himself, "I am God, and there is none other like me." My friend, beware of New Agers who tell you that you can become God or like a god. To be seduced by this sweet-sounding rhetoric is the sort of banal thinking-or lack of thinking-that helps to set the stage for what will happen with the advent of the Antichrist. To be forewarned is to be forearmed. The day of the arrival of the Antichrist is rapidly approaching.

Daniel 10:10-17


  1. And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands.
  2. And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.
  3. Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.
  4. But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.
  5. Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.
  6. And when he had spoken such words unto me, I set my face toward the ground, and I became dumb.
  7. And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.
  8. For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.

Daniel Regains His Strength and Understands the Reason for Christ's Appearing

Now the scene suddenly changes. It is no longer Christ who stands before Daniel, but an angel. There is a specific reason for us to interpret this section of the passage in this way. If this were still Christ speaking to Daniel, we would be forced to conclude that Christ had little or no power, because the prince of Persia (v. 13) who withstood the messenger would be able to stand firmly against Christ and, therefore, demonstrate more power than the Son of God possessed. This, of course, would be impossible. It is therefore safe to conclude that the one now standing before Daniel is an angel-probably Gabriel-who again has made his incredible journey to Daniel's side from the third heaven-an astronomical distance, described in chapter eight. This holy messenger speaks words of comfort to this choice servant of God.

But imagine Daniel's confusion: One moment he sees the pre-incarnate Christ, and the next moment the angel Gabriel, who lifted him up, and delivered a message from the Lord. The words uttered by this heavenly being are words you and I certainly would want Jesus to say to us when that great day arrives as we stand before Him: words of comfort, love, and appreciation for our faithfulness to the cause of Christ during our witness on earth.

But the angel had even more to say to Daniel. We begin to see this revelation take on a new dimension, as Gabriel speaks of the kingdom of Persia's power, and how a demonic spirit that controlled the ruler of Persia had "withstood" God's angel, probably Michael, for twenty-one days. Throughout the Bible we read of many rulers of the world who are controlled by these evil, demonic spirits. In Isaiah 14:12-14, we find that Satan fell because he wanted to be like God. In Luke 10:18, Jesus said, "I saw Satan as lightning fall from heaven"-a reference to the third heaven (2 Corinthians 12:2).

Today, Satan is still in control of heaven number one, and heaven number two. That's why he can approach the end of heaven number two and keep up his incessant verbal abuse of God's people- the brethren (Revelation 12:10). The Bible says that Satan is still the god of this world system.. . that he is the prince of this world (John 12:31). That's why you and I do not wrestle against flesh and blood-against other human beings-but instead against principalities, against powers, against the rulers of the darkness of this world, and against spiritual (literally, spirit) wickedness in high places (Ephesians 6:12).


Peace... Not Fear


Fallen angels are everywhere, and Satan is the head of them, holding the designated title of prince of the power of the air (Ephesians 2:2). This prince of the first and second heaven, along with millions of his demonic spirits, has the ability to control political leaders.

It was the prince (or ruler) of ancient Persia who was controlled by one of these demonic agents. This enemy of mankind is powerful, but not all-powerful. Ultimate power and control belong to Yahweh. The message here is clear: "Daniel, I know that what you've heard in your visions is emotionally devastating to you. You feel sorry for your people and are saddened to realize what will happen to them in the latter days. But don't be afraid. Your God is strong- omnipotent, or all-powerful. He is in control of the affairs of men. His angels surround you, and they represent the power of your almighty God."

This sounds much like the comforting words spoken by Jesus in John 14:27:

"Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid."

That was the angel's message to Daniel. He wanted to remove all sense of dread from Daniel's heart. He wanted him to know that it was exclusively the enemy, Satan, who put timidity into his spirit. If he relied on the mercy and faithfulness of God, that fear would vanish (2 Timothy 1:7).

Gabriel was putting this angelic warfare into perspective: There are good angels, and there are bad angels. The angels of God stand with the Lord's people to comfort them, and hold them up when times get tough. Such angelic beings were also available to our Savior. Jesus said in Matthew 26:53,

"Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?"

What power-to literally snap His fingers and be able to command the arrival of twelve legions of angels, a legion in a Roman army being seven thousand men! (See also Matthew 4:11.) Hebrews 1:14 says,

"Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?"

Our guardian angels are there to protect us. They are the elect or holy angels, numbering into the millions (1 Timothy 5:21; Hebrews 12:22). On the other hand, millions of evil angels also fill the heavenlies. These are the "devils" (literally, demons or fallen angels) mentioned often in God's Word, and Satan is the prince of these demons (Matthew 9:34). Together he and his minions control the minds of leaders who are the personification of evil-the holocaust-producing Josef Stalins, Adolph Hitlers, and Idi Amins of our world. I have spoken of these heavenly beings in some depth because they are integral to our understanding of this introduction to the last revelation received by Daniel.


Message of the Latter Days


The message was again difficult for Daniel to hear and accept-but this time he understood it. He did not need further clarification. He knew there would be a horrendous persecution of Israel (Jeremiah 30:7; Daniel 12:1; Matthew 24:22; Revelation 12:13), and that it would occur during the latter days, a term equivalent to the time of the end.

Today, with an existing European Union, a nation called Israel, and Jews in control of Jerusalem, we find ourselves with an increasing number of signs pointing to the time of the end. As you'll recall, Daniel's end-time prediction began when the prophet stated under Nebuchadnezzar's reign: "There is a God in heaven that revealeth secrets, that has sent me to tell thee, Nebuchadnezzar, what shall be in the latter days." For us moderns, the handwriting is on the wall. The seventieth week of Daniel is rapidly approaching. But the good news for believers is that prior to the beginning of the seventieth week, we will be raptured (Revelation 4:1).

At this point, Daniel fell to the ground, speechless. When he recovered, he became aware that the "lord" was standing in front of him. If you'll notice in the text the word lord has a small l. If this were deity, the word would have a capital L as its first letter. This means that a different angelic being has come to comfort him. Daniel's response is one of humility. He feels lowly and unworthy, not fit to stand in the presence of this holy being sent by his heavenly Father with a message of comfort, which is to "fear not."